Is an eye for an eye what is best? Sir Francis Bacon was an English philosopher, statesman, scientist, jurist, orator and author.
Meaning … Mortals dread death as much as children fear to venture out in darkness. Such fear is in-born, but gets accentuated when we get to hear horrific accounts woven around death, and the perils of darkness. Certainly, the contemplation of death, as the wages of sin, and passage to another world, is holy and religious; but the fear of it, as a tribute due unto nature, is weak.
Meaning … Thinking of death is a normal trait. Thinking about with equanimity is the characteristic of a profoundly wise mind.
In the same vein, worrying about the consequences of committing a sinful act is the sign of a noble mind. A holy and religious person has these traits.
On the contrary, fearing death as a possible retribution of Nature is not correct.
Fearing death can not be a way of acknowledging the supremacy of Nature. Yet in religious meditations, there is sometimes mixture of vanity, and of superstition. Meaning … Despite adequate awareness among humans about such a folly, prayers, or similar religious practices are often underlined by a sense of futility.
A lot of superstition might be intertwined with sermons and prayers. Some religious gurus or preachers ask their followers to inflict a certain minor on themselves to realize how painful inflicting pain or death on others could be to the victims.
By doing this, one in impelled to experience remorse for being the cause of others suffering. And by him that spake only as a philosopher, and natural man, it was well said, Pompa mortis magis terret, quam mors ipsa. Groans, and convulsions, and a discolored face, and friends weeping, and blacks, and obsequies, and the like, show death terrible.
Such cacophony of sorrowful voices makes death appear much more frightening than it really is. It is worthy the observing, that there is no passion in the mind of man, so weak, but it mates, and masters, the fear of death; and therefore, death is no such terrible enemy, when a man hath so many attendants about him, that can win the combat of him.
Seen from a different angle, a dying man has so many near and dear ones maintaining vigil around him that he does not feel lonely, uncared for or abandoned as he bids adieu to this world.
So, death brings salvation from suffering and the ravages of dotage that should bring great relief to the dying person. Revenge triumphs over death; love slights it; honor aspireth to it; grief flieth to it; fear preoccupateth it; nay, we read, after Otho the emperor had slain himself, pity which is the tenderest of affections provoked many to die, out of mere compassion to their sovereign, and as the truest sort of followers.
When the popular emperor Otho killed himself, his subjects were devastated with grief. The wave of sympathy for the departed emperor drove some of his subjects to suicide as their burden of sorrow became unbearable.
When someone takes revenge and succeeds to kill his victim, he feels he has won. Death is considered to be spiteful to love as it severs the link between the victim and the person whose heart is filled with love.
Death is considered as a vindication of Honor. Nay, Seneca adds niceness and satiety: Cogita quamdiu eadem feceris; mori velle, non tantum fortis aut miser, sed etiam fastidiosus potest. A man would die, though he were neither valiant, nor miserable, only upon a weariness to do the same thing so oft, over and over.
Meaning … A man may be leading a placid uneventful life with no thrills or no excitement. It may not be courageous, nor even sorrowful.
However, the drudgery and monotony of the mundane life may be too painful to endure over a long period. It is no less worthy, to observe, how little alteration in good spirits, the approaches of death make; for they appear to be the same men, till the last instant.
Meaning … When a man stands on the doorway to death, he often welcomes it thinking that it would free him from the monotony of leading the same unchanging life day after day, seeing the same faces over and over again.
Augustus Caesar died in a compliment; Livia, conjugii nostri memor, vive et vale. Tiberius in dissimulation; as Tacitus saith of him, Jam Tiberium vires et corpus, non dissimulatio, deserebant.Seene and Allowed () was the first published book by the philosopher, statesman and jurist Francis Bacon.
The Essays are written in a wide range of styles, from the plain and unadorned to the epigrammatic. Mar 18, · Analysis: As Bacon was growing up, it was customary for teachers to use the Scholastic or Aristotelian method to learn.
This style is taught by deduction, that is by syllogistic reasoning. What is the summary of the essay Of Death by Francis Bacon?
Ask New Question. Still have a question? Ask your own! Ask. Related Questions. Key words: great place, Francis Bacon, essay, happiness. In his essay "Of Great place" he discusses how a great position influences person's life and points on it. Bacon argues that such people hardly may be happy because "they are the first that find their own grieves, though they are the last that find their own faults" (Bacon).
Of Death by Francis Bacon. MEN fear death, as children fear to go in the dark; and as that natural fear in children, is increased with tales, so is the other. Analysis of Francis Bacon essays (16) Analysis of Poems (26) Analysis/Paraphrasing of Stories (17) CBSE Class 12 poems (1) CBSE English Prose (16) CBSE History (1).
Francis Bacon () Of Death. MEN fear death, as children fear to go in the dark; and as that natural fear in children, is increased with tales, so is the other. Bacon's essay, then, is meant to enlighten the reader in regards to why one should not fear death.
Essentially, Bacon's argument lies in .